The Jew as Adversary in the Battle Over Obscenity, Pornography and Sexual Morality – Part 7: Second-Wave Feminism

Simone de Beauvior

Part 1, Part 2, Part 3, Part 4, Part 5, Part 6

As activists, professionals, artists, and intellectuals, Jewish feminists have shaped every aspect of American life.” – Jewish Women’s Archive1

The foundational text of what became known as “second-wave feminism” was The Second Sex, which was written by the French woman Simone de Beavior in 1948, and published in English in 1953 (the “first wave” of feminism had dissipated after the passage of the 19th Amendment, which gave women the right to vote in 1920).

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The Jew as Adversary in the Battle Over Obscenity, Pornography and Sexual Morality – Part 6: Wilhelm Reich and the Sexual Revolution

Wilhelm Reich

Part 1, Part 2, Part 3, Part 4, Part 5

“Reich antedated the attempt of the Frankfurt School to amalgamate sociology (Marx) and psychology (Freud).” – John Murray Cuddihy1

Wilhelm Reich was born in 1897 to wealthy Jewish parents in the Eastern European province of Galicia, where he would spend much of his child and teenage years.

His “conscious sexuality” was awakened, he would later write, at the age of four, through “contact with the maids.”2

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The Jew as Adversary in the Battle Over Obscenity, Pornography and Sexual Morality – Part 4: Opening the Floodgates

Allen Ginsberg

Part 1, Part 2, Part 3

“Under the [Hicklin test], any obscenity in a work, no matter how slight, contaminated the whole; under the [Roth test], any slight redeeming trait purified it.” – Leo Pfeffer1

The first major publication to reap the benefits of the precedent set by the Roth decision (discussed in part 3), was Howl and Other Poems by the Jewish “Beat” poet Allen Ginsberg.

The Beats, or the “Beat Generation,” were a literary clique centered around Ginsberg. They were all criminals, degenerates, junkies and mentally insane sexual deviants, and indeed reveled in those qualities and promoted them as the ideal way to be. In effect, they were the precursor to the broader “counterculture” movement which would ultimately revolutionize America with “Sex, Drugs, and Rock and Roll” in the 1960s and 1970s (see part 5).

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The Jew as Adversary in the Battle Over Obscenity, Pornography and Sexual Morality – Part 3: Roth v. United States

Samuel Roth

Part 1, Part 2

“If Roth were not the opportunistic, irascible, and sometimes megalomaniacal idealist he was, the early 1960s advances in freedom of expression would not have happened when they did” – Jay Gertzman1

Samuel Roth (Hebrew name Mishillim) was born in 1894 in a shtetl in the Eastern European region between Austria and Poland then known as Galicia. His family emigrated to New York in 1904, when he was about 10 years old.

Roth worked at some odds and ends jobs and then began writing poetry and resolved to go into publishing, where he would continually push the boundaries of what was considered acceptable throughout his entire career, ultimately getting himself arrested no less than 8 times and serving a total of nine years of his adult life in prison.

Having his offices raided at least once a year from 1927 to 1931, Roth was caught and charged for distributing a myriad of banned and obscene materials, such as the infamous Lady Chatterley’s Lover by D.H. Lawrence (which is discussed in part 4) and portions of Ulysses by James Joyce (which is discussed in part 1). Both were unauthorized.

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  1. Jay Gertzman, Samuel Roth: Infamous Modernist, 2013, p.264

The Jew as Adversary in the Battle Over Obscenity, Pornography and Sexual Morality – Part 2: The Great Comic-Book Scare

Part 1

Those in the know realize that Jews almost single-handedly built the comic-book industry from the ground up” – Arie Kaplan1

The modern day comic-book was created by the Jew Max Gaines (born Ginzberg), in 1933. He had been re-reading some newspaper comic strips when he decided that packaging them into fold-out, or book form, may be a profitable venture.

The comic-book industry has been almost entirely Jewish ever since.

Throughout the remainder of the 30s and into the 40s, comic-books became increasingly extreme, as is typical of Jewish behavior in any industry when left unchecked (the Weimar Republic and “Pre-code” Hollywood provide us with much recent evidence for this), and also due to the fact that people are naturally attracted to taboo topics.

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